<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
		>
<channel>
	<title>Comments on: Whorf</title>
	<atom:link href="http://keywords.oxus.net/archives/2004/08/21/whorf/feed/" rel="self" type="application/rss+xml" />
	<link>http://keywords.oxus.net/archives/2004/08/21/whorf/</link>
	<description>The personal blog of P. Kerim Friedman.</description>
	<lastBuildDate>Sun, 31 Jul 2011 02:00:52 +0000</lastBuildDate>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
	<generator>http://wordpress.org/?v=3.3</generator>
	<item>
		<title>By: linguistic theories (grammar, language) - UsingEnglish.com ESL Forum</title>
		<link>http://keywords.oxus.net/archives/2004/08/21/whorf/comment-page-1/#comment-561</link>
		<dc:creator>linguistic theories (grammar, language) - UsingEnglish.com ESL Forum</dc:creator>
		<pubDate>Tue, 31 Jul 2007 11:54:12 +0000</pubDate>
		<guid isPermaLink="false">http://keywords.oxus.net/?p=1820#comment-561</guid>
		<description>[...]   So, are you arguing that the Sapir-Whorf hypothesis is a theory?  There&#039;s more on the controvesy here, and here, and here, and here, and here, and here, the author of which writes: Whorfism has not [...]</description>
		<content:encoded><![CDATA[<p>[...]   So, are you arguing that the Sapir-Whorf hypothesis is a theory?  There&#8217;s more on the controvesy here, and here, and here, and here, and here, and here, the author of which writes: Whorfism has not [...]</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: hell&#8217;s handmaiden &#187; Blog Archive &#187; More on Whorf</title>
		<link>http://keywords.oxus.net/archives/2004/08/21/whorf/comment-page-1/#comment-560</link>
		<dc:creator>hell&#8217;s handmaiden &#187; Blog Archive &#187; More on Whorf</dc:creator>
		<pubDate>Mon, 18 Dec 2006 18:03:32 +0000</pubDate>
		<guid isPermaLink="false">http://keywords.oxus.net/?p=1820#comment-560</guid>
		<description>[...] I post a piece with a connection to Whorf, then I stumble upon&#8230; What most people never do is actually read what Whorf wrote. Keywords » Whorf [...]</description>
		<content:encoded><![CDATA[<p>[...] I post a piece with a connection to Whorf, then I stumble upon&#8230; What most people never do is actually read what Whorf wrote. Keywords » Whorf [...]</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Kerim Friedman</title>
		<link>http://keywords.oxus.net/archives/2004/08/21/whorf/comment-page-1/#comment-556</link>
		<dc:creator>Kerim Friedman</dc:creator>
		<pubDate>Tue, 24 Aug 2004 12:42:03 +0000</pubDate>
		<guid isPermaLink="false">http://keywords.oxus.net/?p=1820#comment-556</guid>
		<description>&lt;b&gt;Blinger:&lt;/b&gt; Thanks for letting me know. I&#039;ve fixed it now. It turns out it is a problem with how the MT import was done.</description>
		<content:encoded><![CDATA[<p><b>Blinger:</b> Thanks for letting me know. I&#8217;ve fixed it now. It turns out it is a problem with how the MT import was done.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Blinger</title>
		<link>http://keywords.oxus.net/archives/2004/08/21/whorf/comment-page-1/#comment-555</link>
		<dc:creator>Blinger</dc:creator>
		<pubDate>Tue, 24 Aug 2004 12:13:39 +0000</pubDate>
		<guid isPermaLink="false">http://keywords.oxus.net/?p=1820#comment-555</guid>
		<description>Great post Kerim. I linked to it, but you haven&#039;t got trackback set-up with wordpress yet so I just thought I would let you know.</description>
		<content:encoded><![CDATA[<p>Great post Kerim. I linked to it, but you haven&#8217;t got trackback set-up with wordpress yet so I just thought I would let you know.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Dustin</title>
		<link>http://keywords.oxus.net/archives/2004/08/21/whorf/comment-page-1/#comment-554</link>
		<dc:creator>Dustin</dc:creator>
		<pubDate>Mon, 23 Aug 2004 22:17:20 +0000</pubDate>
		<guid isPermaLink="false">http://keywords.oxus.net/?p=1820#comment-554</guid>
		<description>Great post on Whorf.  I&#039;m not sure if you saw it back in the day, but I involved myself in a debate on Whorf last year, with several excellent comments from various sources.  My contribution to the discussion is at http://www.onemansopinion.org/pivot/pivot/entry.php?id=58 and http://www.onemansopinion.org/pivot/pivot/entry.php?id=136; the first article links to several entries on other sites dealing with the same topic.



On leaving Sapir out, it&#039;s always been my understanding that Sapir left himself out. From my reading of his work, I got the impression that he was committed to a much less sophisticated and subtle version of linguistic relativity than Whorf&#039;s, and when the evidence failed to support that &quot;strong&quot; version, Sapir more or less bailed on the project.  The best work, in my opinion, was done by Whorf, anyway, and when Whorf died, linguistic relativity went into a kind of stasis, with no one around to defend or advance it until it&#039;s &quot;rediscovery&quot; in the last decade or so.</description>
		<content:encoded><![CDATA[<p>Great post on Whorf.  I&#8217;m not sure if you saw it back in the day, but I involved myself in a debate on Whorf last year, with several excellent comments from various sources.  My contribution to the discussion is at <a href="http://www.onemansopinion.org/pivot/pivot/entry.php?id=58" rel="nofollow">http://www.onemansopinion.org/pivot/pivot/entry.php?id=58</a> and <a href="http://www.onemansopinion.org/pivot/pivot/entry.php?id=136" rel="nofollow">http://www.onemansopinion.org/pivot/pivot/entry.php?id=136</a>; the first article links to several entries on other sites dealing with the same topic.</p>
<p>On leaving Sapir out, it&#8217;s always been my understanding that Sapir left himself out. From my reading of his work, I got the impression that he was committed to a much less sophisticated and subtle version of linguistic relativity than Whorf&#8217;s, and when the evidence failed to support that &#8220;strong&#8221; version, Sapir more or less bailed on the project.  The best work, in my opinion, was done by Whorf, anyway, and when Whorf died, linguistic relativity went into a kind of stasis, with no one around to defend or advance it until it&#8217;s &#8220;rediscovery&#8221; in the last decade or so.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Tim May</title>
		<link>http://keywords.oxus.net/archives/2004/08/21/whorf/comment-page-1/#comment-552</link>
		<dc:creator>Tim May</dc:creator>
		<pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://keywords.oxus.net/?p=1820#comment-552</guid>
		<description>[begin quote - Kerim]
Now in Hopi time is not an individual noun (like books), but a mass noun (like water).
[end quote]

One of us is misremembering Whorf&#039;s argument - I&#039;m pretty sure his argument involved the point that there _are_ no mass nouns in Hopi... yes...:

(what, I can&#039;t use HTML tags even after signing in?)

[begin quote - Whorf]
Hopi is again different. It has a formally distinguished class of nouns. But this class contains no formal subclass of mass nouns. All nouns have an individual sense and both singular and plural forms. Nouns translating most nearly our mass nouns still refer to vague bodies or vaguely bounded extents. They imply indefiniteness, but not lack, of outline and size. In specific statements, &quot;water&quot; means one certain mass or quantity of water, not what we call &quot;the substance water.&quot; Generality of statement is conveyed through the verb or predicator, not the noun. Since nouns are individual already, they are not individualized by either type-bodies or names of containers, if there is no special need to emphasize shape or container. The noun itself implies a suitable type-body or container. One says, not &quot;a glass of water&quot; but ka yi &quot;a water,&quot; not &quot;a pool of water&quot; but pa ha,4 not &quot;a dish of cornflower&quot; but namni &quot;a (quantity of) cornflower,&quot; not &quot;a piece of meat&quot; but sikwi &quot;a meat.&quot; The language has neither need for nor analogies on which to build the concept of existence as a duality of formless item and form. It deals with formlessness through other symbols than nouns.
[end quote]

Not that I disagree with the general tone of your post.  I&#039;m not sure that Whorf was right about any particular subject, but the popular reduction of his position to &quot;language determines thought&quot; is lamentable - he was certainly a good deal more subtle than that.</description>
		<content:encoded><![CDATA[<p>[begin quote - Kerim]<br />
Now in Hopi time is not an individual noun (like books), but a mass noun (like water).<br />
[end quote]</p>
<p>One of us is misremembering Whorf&#8217;s argument &#8211; I&#8217;m pretty sure his argument involved the point that there _are_ no mass nouns in Hopi&#8230; yes&#8230;:</p>
<p>(what, I can&#8217;t use HTML tags even after signing in?)</p>
<p>[begin quote - Whorf]<br />
Hopi is again different. It has a formally distinguished class of nouns. But this class contains no formal subclass of mass nouns. All nouns have an individual sense and both singular and plural forms. Nouns translating most nearly our mass nouns still refer to vague bodies or vaguely bounded extents. They imply indefiniteness, but not lack, of outline and size. In specific statements, &#8220;water&#8221; means one certain mass or quantity of water, not what we call &#8220;the substance water.&#8221; Generality of statement is conveyed through the verb or predicator, not the noun. Since nouns are individual already, they are not individualized by either type-bodies or names of containers, if there is no special need to emphasize shape or container. The noun itself implies a suitable type-body or container. One says, not &#8220;a glass of water&#8221; but ka yi &#8220;a water,&#8221; not &#8220;a pool of water&#8221; but pa ha,4 not &#8220;a dish of cornflower&#8221; but namni &#8220;a (quantity of) cornflower,&#8221; not &#8220;a piece of meat&#8221; but sikwi &#8220;a meat.&#8221; The language has neither need for nor analogies on which to build the concept of existence as a duality of formless item and form. It deals with formlessness through other symbols than nouns.<br />
[end quote]</p>
<p>Not that I disagree with the general tone of your post.  I&#8217;m not sure that Whorf was right about any particular subject, but the popular reduction of his position to &#8220;language determines thought&#8221; is lamentable &#8211; he was certainly a good deal more subtle than that.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Kerim Friedman</title>
		<link>http://keywords.oxus.net/archives/2004/08/21/whorf/comment-page-1/#comment-553</link>
		<dc:creator>Kerim Friedman</dc:creator>
		<pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://keywords.oxus.net/?p=1820#comment-553</guid>
		<description>Thanks for your comments. I&#039;ve fixed my post to reflect them.

Sorry, I have HTML disabled right now, but everything will be changing when I switch to WordPress tonight. It is tough dealing with SPAM in the comments, but I don&#039;t want to disable them altogether. WordPress should make things easier (since I won&#039;t have to rebuild after I make changes).</description>
		<content:encoded><![CDATA[<p>Thanks for your comments. I&#8217;ve fixed my post to reflect them.</p>
<p>Sorry, I have HTML disabled right now, but everything will be changing when I switch to WordPress tonight. It is tough dealing with SPAM in the comments, but I don&#8217;t want to disable them altogether. WordPress should make things easier (since I won&#8217;t have to rebuild after I make changes).</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Savage Minds: Notes and Queries in Anthropology — A Group Blog</title>
		<link>http://keywords.oxus.net/archives/2004/08/21/whorf/comment-page-1/#comment-557</link>
		<dc:creator>Savage Minds: Notes and Queries in Anthropology — A Group Blog</dc:creator>
		<pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://keywords.oxus.net/?p=1820#comment-557</guid>
		<description>&lt;!--%kramer-pre%--&gt;Chinese version grasped the significance of the counterfactual.  More recently, there have been claims that Japanese have unique brains as a result of their language.  A lot of these discussions invoke the Sapir-Whorf Hypothesis. Unfortunately, they rarely have anything to do with what Sapir or Whorf actually said .  I can’t get online access to the original scientific article cited by the Associated Press story for another six months, so I can’t tell if what we have here is poor science or (more likely) simply poor reporting. But I have a big problem with&lt;!--%kramer-post--&gt;</description>
		<content:encoded><![CDATA[<p><!--%kramer-pre%-->Chinese version grasped the significance of the counterfactual.  More recently, there have been claims that Japanese have unique brains as a result of their language.  A lot of these discussions invoke the Sapir-Whorf Hypothesis. Unfortunately, they rarely have anything to do with what Sapir or Whorf actually said .  I can’t get online access to the original scientific article cited by the Associated Press story for another six months, so I can’t tell if what we have here is poor science or (more likely) simply poor reporting. But I have a big problem with<!--%kramer-post--></p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Blinger: A linguistics &#38; ESL Blog</title>
		<link>http://keywords.oxus.net/archives/2004/08/21/whorf/comment-page-1/#comment-558</link>
		<dc:creator>Blinger: A linguistics &#38; ESL Blog</dc:creator>
		<pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://keywords.oxus.net/?p=1820#comment-558</guid>
		<description>&lt;!--%kramer-pre%--&gt;Dan posts an email and his response to it: here. A very interesting read and Dan uses a wonderful analogy with Enron. The second link is to Kerim&#039;s post about &lt;a class=&quot;cosmoslinks&quot; href=&quot;http://keywords.oxus.net/archives/2004/08/21/whorf/&quot;&gt;Whorf&lt;/a&gt; . If you haven&#039;t read either of these posts I&#039;m sure you will find them interesting and worth thinking about.&lt;!--%kramer-post%--&gt;</description>
		<content:encoded><![CDATA[<p><!--%kramer-pre%-->Dan posts an email and his response to it: here. A very interesting read and Dan uses a wonderful analogy with Enron. The second link is to Kerim&#8217;s post about <a class="cosmoslinks" href="http://keywords.oxus.net/archives/2004/08/21/whorf/">Whorf</a> . If you haven&#8217;t read either of these posts I&#8217;m sure you will find them interesting and worth thinking about.<!--%kramer-post%--></p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Scott Sommers' Taiwan Weblog</title>
		<link>http://keywords.oxus.net/archives/2004/08/21/whorf/comment-page-1/#comment-559</link>
		<dc:creator>Scott Sommers' Taiwan Weblog</dc:creator>
		<pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://keywords.oxus.net/?p=1820#comment-559</guid>
		<description>&lt;!--%kramer-pre%--&gt;   A while back, I wrote something on the Safir-Whorf Hypothesis, which I really know nothing about. Kerim Friedman , who is much more knowledgeable about this topic than I am, has done a great job describing the intricacies and misunderstandings that surround the hypothesis. My posting received a lot of hits via Internet search, so I know there&#039;s a lot of interest&lt;!--%kramer-post--&gt;</description>
		<content:encoded><![CDATA[<p><!--%kramer-pre%-->   A while back, I wrote something on the Safir-Whorf Hypothesis, which I really know nothing about. Kerim Friedman , who is much more knowledgeable about this topic than I am, has done a great job describing the intricacies and misunderstandings that surround the hypothesis. My posting received a lot of hits via Internet search, so I know there&#8217;s a lot of interest<!--%kramer-post--></p>
]]></content:encoded>
	</item>
</channel>
</rss>

